Our Rest and Consolation

Isaiah 66:7–11

Before she was in labor
 she gave birth;
before her pain came upon her
 she delivered a son.
Who has heard of such a thing?
 Who has seen such things?
Shall a land be born in one day?
 Shall a nation be delivered in one moment?
Yet as soon as Zion was in labor
 she delivered her children.
Shall I open the womb and not deliver?
 says the Lord;
shall I, the one who delivers, shut the womb?
 says your God.

Rejoice with Jerusalem, and be glad for her,
 all you who love her;
rejoice with her in joy,
 all you who mourn over her—
that you may nurse and be satisfied
 from her consoling breast;
that you may drink deeply with delight
 from her glorious bosom.

Our Rest and Consolation

In a 12th-century Advent sermon, Bernard of Clairvaux taught that there are three “advents” or “comings” of the Lord. We are certainly familiar with two: his birth in the flesh and his return to restore all things. The whole tension of Advent is that we live in between these two arrivals, but Bernard of Clairvaux proposes a third arrival in the meantime:

“The intermediate coming is a hidden one…Listen to what our Lord himself says: If anyone loves me, he will keep my word, and my Father will love him, and we will come to him. There is another passage of Scripture which reads: He who fears God will do good, but something further has been said about the one who loves, that is, that he will keep God’s word. Where is God’s word to be kept? Obviously in the heart, as the prophet says: I have hidden your words in my heart, so that I may not sin against you.

Keep God’s word in this way. Let it enter into your very being, let it take possession of your desires and your whole way of life. Feed on goodness, and your soul will delight in its richness. Remember to eat your bread, or your heart will wither away. Fill your soul with richness and strength.

Because this coming lies between the other two, it is like a road on which we travel from the first coming to the last. In the first, Christ was our redemption; in the last, he will appear as our life; in this middle coming, he is our rest and consolation.”

by Rev. Nick Chambers